Introduction by John MacArthur – Excerpt (Click for full introduction) – Third John is perhaps the most personal of John’s 3 epistles. While 1 John appears to be a general letter addressed to congregations scattered throughout Asia Minor, and 2 John was sent to a lady and her family (2 John 1), in 3 John the apostle clearly names the sole recipient as “the beloved Gaius” (3 John 1:1). This makes the epistle one of a few letters in the NT addressed strictly to an individual (cf. Philemon). The name “Gaius” was very common in the first century (e.g., Acts 19:2920:4Rom. 16:231 Cor. 1:14), but nothing is known of this individual beyond John’s salutation, from which it is inferred that he was a member of one of the churches under John’s spiritual oversight.

As with 2 John, 3 John focuses on the basic issue of hospitality but from a different perspective. While 2 John warns against showing hospitality to false teachers (2 John 7–11), 3 John condemns the lack of hospitality shown to faithful ministers of the Word (vv. 9,10). Reports came back to the apostle that itinerant teachers known and approved by him (3 John 1:5–8) had traveled to a certain congregation where they were refused hospitality (e.g., lodging and provision) by an individual named Diotrephes who domineered the assembly (3 John 1:10). Diotrephes went even further, for he also verbally slandered the Apostle John with malicious accusations and excluded anyone from the assembly who dared challenge him (3 John 1:10).

In contrast, Gaius, a beloved friend of the apostle and faithful adherent to the truth (3 John 1:1–4), extended the correct standard of Christian hospitality to itinerant ministers. John wrote to commend the type of hospitality exhibited by Gaius to worthy representatives of the gospel (3 John 1:6–8) and to condemn the high-handed actions of Diotrephes (3 John 1:10). The apostle promised to correct the situation personally and sent this letter through an individual named Demetrius, whom he commended for his good testimony among the brethren (3 John 1:10–12). 

HENRY ALFORD

Biblia de Cambridge 

Comentario de 3 Juan 1

JOHN GILL

COMENTARIO DE LANGE

WILLIAM BARCLAY

ADAM CLARKE

DAVID GUZIK

HEINRICH MEYER

 

ALBERT BARNES

THOMAS CONSTABLE

MATTHEW HENRY

JR DUMMELOW

JOHANN A BENGEL

CHARLES ELLICOTT

W HALL HARRIS III

AGUJERO FB

A E BROOKE

COMENTARIO BÍBLICO

HA IRONSIDE

william kelly

Testamento griego 

Comentario de 3 Juan 1 

David Smith

JAMIESON, FAUSSET, BROWN

JOSÉ PARKER

DESCARGO DE RESPONSABILIDAD : Antes de "ir a los comentarios", vaya a las Escrituras y estúdielas inductivamente ( haga clic en la descripción general de 3 partes sobre cómo hacer un estudio bíblico inductivo ) en dependencia de su Maestro, el Espíritu Santo, quien Jesús prometió que nos guiaría en todos los verdad ( Juan 16:13 ). Recuerde que la Escritura es siempre el mejor comentario sobre la Escritura. Cualquier comentario, incluso los de los maestros/predicadores más conservadores y ortodoxos, no puede evitar tener al menos algún sesgo del expositor basado en su formación y experiencia. Por lo tanto, la inclusión de enlaces específicos no indica que estemos de acuerdo con todos los comentarios. Hemos hecho un esfuerzo sincero para seleccionar sólo los más conservadores, " bibliocéntricos "." comentarios. Si descubre algún comentario o sermón que cree que puede no ser ortodoxo, envíe un correo electrónico con su inquietud. He eliminado varios enlaces en respuesta a las inquietudes de los lectores más exigentes. Recomiendo que su prioridad sea una ingesta constante de comida bíblica sólida para que con la práctica tendrás tus sentidos espirituales entrenados para discernir el bien del mal ( Heb 5:14 – nota ).